Prayer is an act of love, words are not needed. Even if sickness distracts from thoughts, all that is needed is the WILL to love. – St. Teresa of Avila
Mary, our Mother. She is kind, she is tender, and there is nothing harsh or forbidding about her, nothing too sublime or too brilliant. When we see her, we see our own human nature at its purest. She is not the sun, dazzling our weak sight by the brightness of its rays. Rather, she is fair and gentle as the moon, which receives its light from the sun and softens it and adapts it to our limited perception. – St. Louis de Montfort
My Jesus, relieve me of my discouragement. My devotion has vanished; spiritual thoughts no longer soothe my troubled soul. Even the remembrances of Your passion and of Your Blessed Mother grow dim before my vision. O Jesus, do not forsake me. Help me, help me! I am resolved not to omit a single one of my devotions. Hear me, O my God, strengthen and increase my faith. Keep me from yielding to temptation. You said, “My yoke is sweet; my burden is light.” Have mercy on me, for wheresoever I turn I see only obstacles and difficulties. Were my faith strong I would accept my trials; but alas, I feel only impatience, doubt and discouragement. My soul, hold fast to Jesus. How faint-hearted and childish I am! All my comfort, all my joy must come from You. Bring me closer to You when temptations assail me. Help me not to fail. O Lord, my God, I cast myself entirely into Your Hands. Worn out by the struggle, I will rest beneath Your cross; pray for me in my desolation of soul. Jesus, be merciful to me. Amen.
Saint John Neumann (1811-1860)
Collected by Fr. Benedict Groeschel, CFR, in his book “Praying to Our Lord Jesus Christ”.
There is but one price at which souls are bought, and that is suffering united to My suffering on the cross. Pure love understands these words; carnal love will never understand them. – Diary of St. Faustina
As was said above, by the power of the Godhead of Christ the beatitude was economically kept in the soul, so as not to overflow into the body, lest His passibility and mortality should be taken away; and for the same reason the delight of contemplation was so kept in the mind as not to overflow into the sensitive powers, lest sensible pain should thereby be prevented’ (III, Q. 15, art. 5). -ST. THOMAS